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This is of course a long story and not easy to grasp and needs some perspective in sociology and also the somewhat counter-intuitive hypothesis that actual events and their recognition in public consciousness are always lagging their underlying trends in social and cultural mood settings and milieu.

The prosperity, progress and relative stability of the Gupta era was masking the subtle yet consolidating undercurrents of revivalism of an orthodox and ritualistic Vedic religion in the form of When the Gupta era eventually declined and ended, Brahmanism had taken a vice-like grip on Indian culture and society, with the royal class the Brahmin clergy colluding to keep the masses in perpetual submission and ignorance, in the immediately succeeding centuries.

That is because the vibrancy of Indian Civilization had died long before these invaders had set foot on our soil.

Now conveniently for the apologists of the innocence of ancient Indian scriptural heritage to the charge of perpetuating social injustice, the further we trail back in time, the reliability of chronologies and chronicles do tend to diminish and the contentions over their authenticity and authority rise.

It has been a social evolution in the making as some of Hindu intelligentsia concede, but a perverse, retrogressive and degrading one that started centuries ago.

Ironically the roots, basis and foundations of India’s terminal decline were most probably laid in the ‘Golden Age‘ of the Guptas, which is the toast of Hindutva pride.

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what if you are wrong about ancient india and their society provided we haven’t had great deal of research in this area…” The Hindu nationalist above, being more ‘ingenious’ than the Hindu Council of UK has perhaps attempted to fill that void of repetitiveness of Hindu nationalist defense by positing a new theory of India missing the bus of the ‘Era of Enlightenment’ or the Age of Reason due to Mughal and British colonialism.Surely this is a subject of intense debate and counter-trend theories, which can hopefully be reserved for cogent debate and argument and clarificatory articles.At the root of our desperate attempts to glorify our culture and religion, lies a deep-seated sense of inferiority and guilt of the miserable decline and stagnation of our civilization that began more than 1500 years ago.While there is a grudging acknowledgement among even hard-core Hindu nationalist intelligentsia that Casteism in India is a serious issue, they would stop short of accepting it as a reprehensible social evil.The resort to evasion and camouflaging it as facet of culture and tradition or blaming it on factors and circumstances extraneous to Hinduism is typically a stock characteristic of Hindu caste apologetics.I am taking 850 CE as the outer limit since around that time Buddhism almost totally vanished or was banished from India and the kind of regressive Hinduism that we are still witnessing today was gaining a firm foothold.The major monarchies in this period in the North though to the Deccan plateau were : Nanda Dynasty (343 BCE to 321 BCE), Maurya Dynasty (321 BCE to 185 BCE), Shunga- Kanva Dynasty (185 BCE to 26 BCE), Kushan Dynasty (30 CE to 230 CE), Gupta Dynasty (320 CE to 540 CE), Satavahana Dynasty (230 BCE to 200 CE), Chalukyas (543CE – 753CE), Harshavardhana (606 CE – 647 CE), Pallava Dynasty (400 CE – 900 CE) The chaturvarna caste system was already well in place during the period of the Mahajanapadas of which Nanda dynasty was probably a part.But there appears to be evidence that by the end of the Mauryan Empire and the start of the Sunga era, stratification of society into varnas and jatis was expanding in spite of the Buddhist onslaught on Brahminic ideological hegemony during the latter Mauryan era.One must also to aware of or open to the supposition that monarchs and dynasties of those times were not necessarily reformist, radical or revolutionary in their outlook, in the modern sense of the words, even if they were considered as successful in governance and in the political sense aggressive and militaristic.Even if there are elements of contention about the hypothesis of the existence of caste-based social degradation and persecution of the masses of underprivileged before the Adi Sankara era, there is no need for disgrace or contrite recantation about it.Here we are referring to credible and reasonable inferences and deductions from historical records of particular periods in ancient and medieval India that can support or refute such a conjecture.This is akin to replacing one species of denialism with another.But we will let that pass for now and focus on the denial of the apologist about the conjecture that there was caste-based social oppression in ancient India prior to Adi Sankara.That an orthodox and hard-core Brahmin like Chanakya was the personal advisor and mentor of Chandragupta Maurya, shows that Brahminism faced no threat to their high elitist status from these Sudra/Dalit feudatories.In the Arthasastra that is attributed to Chanakya, the approval of the social order of chaturvarna is quite clear and unequivocal. THE END OF SCIENCES, leaves very little room for doubt especially with verses like these: Hence the king shall never allow people to swerve from their duties; for whoever upholds his own duty, ever adhering to the customs of the Aryas, and following the rules of caste and divisions of religious life, will surely. For the world, when maintained in accordance with injunctions of the triple Vedas, will surely progress, but never perish.




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